ISLAMIC HISTORY AFTER THE MONGOL INVASION

The Mongols devastated the eastern lands of Islam and ruled from the Sinai
Desert to India for a century. But they soon converted to Islam and became
known as the II-Khanids. They were in turn succeeded by Timur and his
descendants who made Samarqand their capital and ruled from 1369 to
1500. The sudden rise of Timur delayed the formation and expansion of
the Ottoman empire but soon the Ottomans became the dominant power in
the Islamic world.
From humble origins the Turks rose to dominate over the whole of
Anatolia and even parts of Europe. In 1453 Mehmet the Conqueror
captured Constantiople and put an end to the Byzantine empire. The
Ottomans conquered much of eastern Europe and nearly the whole of the
Arab world, only Morocco and Mauritania in the West and Yemen,
Hadramaut and parts of the Arabian peninsula remaining beyond their
control. They reached their zenith of power with Suleyman the Magnificent
whose armies reached Hungary and Austria. From the 17th century onward
with the rise of Western European powers and later Russia, the power of
the Ottomans began to wane. But they nevertheless remained a force to be
reckoned with until the First World War when they were defeated by
Western nations. Soon thereafter Kamal Ataturk gained power in Turkey
and abolished the six centuries of rule of the Ottomans in 1924.
While the Ottomans were concerned mostly with the western front of their
empire, to the east in Persia a new dynasty called the Safavids came to
power in 1502. The Safavids established a powerful state of their own
which flourished for over two centuries and became known for the
flowering of the arts. Their capital Isfahan, became one of the most
beautiful cities with its blue tiled mosques and exquisite houses. The
Afghan invasion of 1736 put an end to Safavid rule and prepared the
independence of Afghanistan which occurred formally in the 19th century.
Persia itself fell into turmoil until Nader Shah, the last Oriental conqueror,
reunited the country and even conquered India. But the rule of the dynasty
established by him was short-lived. The Zand dynasty soon took over to be
overthrown by the Qajars in 1779 who made Tehran their capital and ruled
until 1921 when they were in turn replaced by the Pahlavis.
As for India, Islam entered into the land east of the Indus River peacefully.
Gradually Muslims gained political power beginning in the early 13th
century. But this period which marked the expansion of both Islam and
Islamic culture came to an end with the conquest of much of India in 1526
by Babur, one of the Timurid princes. He established the powerful Mogul
empire which produced such famous rulers as Akbar, Jahangir, and Shah
Jahan and which lasted, despite the gradual rise of British power in India,
until 1857 when it was officially abolished.
Farther east in the Malay world, Islam began to spread in the 12th century
in northern Sumatra and soon Muslim kingdoms were established in Java,
Sumatra and mainland Malaysia. Despite the colonization of the Malay
world, Islam spread in that area covering present day Indonesia. Malaysia,
the southern Philippines and southern Thailand, and is still continuing in
islands farther east.
As far as Africa is concerned, Islam entered into East Africa at the very
beginning of the Islamic period but remained confined to the coast for
some time, only the Sudan and Somaliland becoming gradually both
Arabized and Islamized. West Africa felt the presence of Islam through
North African traders who traveled with their camel caravans south of the
Sahara. By the 14th century there were already Muslim sultanates in such
areas as Mali, and Timbuctu in West Africa and Harar in East Africa had
become seats of Islamic learning.
Gradually Islam penetrated both inland and southward. There also
appeared major charismatic figures who inspired intense resistance against
European domination. The process of the Islamization of Africa did not
cease during the colonial period and continues even today with the result
that most Africans are now Muslims carrying on a tradition which has had
practically as long a history in certain areas of sub-Saharan Africa as Islam
itself.